Monday, November 26, 2007
by Timothy Burgin
Hatha Yoga: The Physical Path Print E-mail
What we commonly call yoga in the West is technically Hatha Yoga. Hatha Yoga (ha="sun" tha="moon") attains the union of mind-body-spirit though a practice of asanas (yoga postures), pranayama (yoga breathing), mudra (body gestures) and shatkarma (internal cleansing).   These body centered practices are used to purify the body and cultivate prana and activate kundalini, the subtle energies of the body.   Modern Hatha Yoga does not emphasize many of these esoteric practices and focuses primarily on the physical yoga postures.

In the history of yoga, hatha yoga is fairly recent technique that was developed from Tantra Yoga.  The tantrics embraced the physical body as the means to achieve enlightenment and developed the physical-spiritual connections and body centered practices that lead to Hatha Yoga. But Hatha Yoga is uniquely focused on transforming the physical body through purification and the cultivation of the life force energy of prana. And all of the techniques of Hatha Yoga are seen as preliminary steps to achieving the deeper states of meditation and enlightenment found in the path of Raja Yoga (meditation).

The oldest and most widely used ancient text on the physical practices of Hatha Yoga is the Hatha Yoga Pradipika. This book was composed in 15th century CE by Swami Swatamarama and is derived from older Sanskrit texts, the teachings from well-known teachers, and from Swatamarama's own yogic experiences. The main goal of this text is to illuminate the physical disciplines and practices of Hatha Yoga and integrate these with the higher spiritual goals of Raja Yoga. Swatamarama begins with explaining the relationship between Hatha Yoga and Raja yoga, informing us that Hatha is a preliminary practice for Raja Yoga. He tells us that obtaining self-control and self-discipline is much easier when we start with the physical and energetic body, verses trying to directly control the mind as in Raja Yoga. Through the mastery of the prana, or energy of the body, we can then easily master the control of the mind and obtain success with Raja Yoga.

It was not until the 1920s when Hatha Yoga became popularized and promoted in India with the work of T. Krishnamacharya and a few other brave and determined yogis. Krishnamacharya traveled through India giving demonstrations of yoga poses and with other pioneering yogis promoted hatha yoga through its strong healing and other positive benefits. Since then, many more western and Indian teachers have become pioneers, popularizing hatha yoga and gaining millions of followers. Hatha Yoga now has many different schools or styles, all emphasizing the many different aspects of the practice.

4 Comments
ittenoclaf: ...
please explain what "Namaste" means.
1

May 08, 2009
Timothy: ...
Namaste means "to bow, to salute". When we say Namaste at the end of a yoga class we are bowing to and acknowledging each others Divine inner nature, as well as the Divine oneness of all beings.
2

May 11, 2009
42539: ...
is yoga good 4 strenght training.i am13 years old is yoga good 4 the mind i stay depreesed and my mom recomeded this 4 me will this help.
3

June 16, 2010
ChaosChick: ...
I always found that yoga helps with depression. I always feel better, at least. I use yoga as a stress releaving exercise.

Yoga seems so free. You can mix and match... it really is peaceful.
4

October 26, 2011

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You cannot understand life and its mysteries as long as you try to grasp it. Indeed, you cannot grasp it, just as you cannot walk off with a river in a bucket. If you try to capture running water in a bucket, it is clear that you do not understand it and that you will always be disappointed, for in the bucket the water does not run. To "have" running water you must let go of it and let it run.
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